In
the model prayer taught by our Lord Jesus Christ to his disciples,
and for that matter to all believers, after making a petition on the
daily bread for the physical body, he dealt next on the forgiveness
of sins which concerns the spiritual condition of man. He said, “and
forgive us our sins just as we have forgiven those who have sinned
against us” (Matt. 6:12 NLT). Then, he continued to instruct them,
“If you forgive those who sin against you, your heavenly Father
will forgive you. But if you refuse to forgive others, your Father
will not forgive your sins.” (vss. 14-15).
It
is easy to ask God for forgiveness of our sins but very difficult for
us to do the same to others. Whenever we ask God to forgive us for
our sin, we should ask ourselves, have I forgiven the people who have
wronged me?
Jesus
gives a startling warning about forgiveness. If we refuse to forgive
others, God will also refuse to forgive us. Actually, one can
forgive others only when Christ rules the heart. Thus,
the Apostle Paul said, “And be ye kind one to another,
tenderhearted, forgiving one another even as God for
Christ’s sake hath forgiven you” (Eph. 4:32 KJV).
Joseph
of the Old Testament proved that this virtue of forgiveness to our
neighbors or others can be done. Although he was stript of his
multi-colored coat; thrown into a deep pit with no water by his
brothers and later sold to some Ishmeelite merchants for only twenty
pieces of silver, who, in turn, sold him to Potiphar as slave, and
much later suffered imprisonment for two full years (Gen. 37:23-28;
39:20; 41:1), he did not retaliate against his brothers when he was
already the Prime Minister of Egypt, then the most powerful country
in the known world, and was second in command to the Pharaoh.
Instead, he treated his brothers very kindly. Joseph
said to his brothers. “But as for you, ye thought evil against me;
but God meant it unto good, to bring to pass, as it is this day, to
save much people alive. Now therefore fear ye not: I will
nourish you (take care), and your little ones. And he
comforted them, and spoke kindly unto them” (Gen.
50: 20-21 KJV).
One
day Peter asked, Lord, how oft shall my brother sin against me, and I
forgive him? Till seven times? Jesus answered, “I say not unto
thee, until seven times: but, until seventy times seven.” This is
equals 490 times. The Lord Jesus was speaking figuratively. He
actually meant, keep on forgiving as long as your brother repents and
asks for forgiveness. Then the Lord Jesus, to demonstrate vividly
his figure of speech, related the parable of the unforgiving debtor.
“For this reason, the
Kingdom of Heaven can be compared to a king who decided to bring his
accounts up to date with servants who had borrowed money from him.
In
the process, one of his debtors was brought in who owed him millions
of dollars.
He
couldn’t pay, so the king ordered that he, his wife, his children,
and everything he had be sold to pay the debt. But the man fell down
before the king and begged him, ‘Oh, sir, be patient with me, and
I will pay it all.’
Then
the king was filled with pity for him, and he released him and
forgave his debt.
“But when the man
left the king, he went to a fellow servant who owed him a few
thousand dollars. He grabbed him by the throat and demanded instant
payment. His fellow servant fell down before him and begged for a
little more time. ‘Be patient and I will pay it,’ he pleaded.
But
his creditor wouldn’t wait. He had the man arrested and jailed
until the debt could be paid in full.
“When some of the
other servants saw this, they were very upset. They went to the king
and told him what happened.
Then
the king called in the man he had forgiven and said, ‘You evil
servant! I forgave you that tremendous debt because you pleaded with
me.
Shouldn’t
you have mercy on your fellow servant, just as I had mercy on you?’
Then
the angry king sent the man to prison until he had paid every penny.
“That’s
what my heavenly Father will do to you if
you refuse to forgive
your brothers and sisters in
your heart.”
(Matt:
18: 23-35 KJV)
The
Lord Jesus is saying that our individual sins against God and our
fellowmen are as numerous and heavy as that of the first servant in
the parable, yet when we confess our sins to Him and accept Him as
our only savior like the second servant, he forgives us. We should
do likewise to those who have done wrong against us.
The
Lord Jesus said to his disciples. “Take heed to yourselves: If
thy brother trespass against thee, rebuke him; and if he repent,
forgive him. And if he trespass against thee seven times in a day,
and seven times in a day turn again to thee, saying, I repent; thou
shalt forgive him” (Luke 17: 3-4 KJV).
Again
here, Jesus was speaking figuratively. He gave this instruction
because we usually count only up to a maximum of three times in a
lifetime. We forgive in words only but not in our heart or in deed.
We forgive in words but we do not forget. We are historical!
We keep on repeating in words the mistakes of others. He wants us
to be patient, humble and forgiving more than the usual three-time
limit that we traditionally impose upon ourselves. If we do, we will
likewise be forgiven for as many as, and for as long as we confess
our sins (1 John 1:9), and by God’s grace we shall be with Him in
heaven together with our love ones who also passed the test, forever
and evermore.
How
do we ask or pray for forgiveness? The Lord Jesus again related a
parable to demonstrate how we confess our sins and ask for
forgiveness, in this wise:
“Two men went to the
Temple to pray. One was a Pharisee, and the other was a dishonest tax
collector.
The proud
Pharisee stood by himself and prayed this prayer: ‘I thank you,
God, that I am not a sinner like everyone else, especially like that
tax collector over there! For I never cheat, I don’t sin, and I
don’t commit adultery. I fast twice a week, and I give you a tenth
of my income.’
“But the tax
collector stood at a distance and dared not even lift his eyes to
heaven as he prayed. Instead, he beat his chest in sorrow, saying, ‘O
God, be merciful to me, for I am a sinner.’
I
tell you, this sinner, not the Pharisee, returned home justified
before God. For the proud will be humbled, but the humble will be
honored.” (Luke
18:10-14 NLT)
Notice
that in the first parable, the Pharisee was proud and unrepentant,
but in the second, the publican (sinner) was humble and penitent.
There is no blessing for the proud and unrepentant sinner.
We
have nothing to be proud of because no one is perfect: we all commit
mistakes or sins and must repent of our sins. We have to be humble,
understanding and forgiving like our Lord Jesus Christ. He is God
in the flesh, and He is our model. To err is human, to forgive is
Christlike and divine. (FGBMFI Davao City Chapter Bulletin July
17, 2012)
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